NEGROES, LATINOS, AND NATIVE AMERICAN INDIANS
 ARE THE REAL HEBREW ISRAELITES BY HERITAGE AND BLOODLINES!!!!!!!!!!!!

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THE REAL NAME OF GOD AND THE MESSIAH IN HEBREW

WE ARE PROPHETS OF YAHAWAH BAHASHAM YAHAWASHI.

 

THE MOST HIGH HIMSELF ASKS ALL WHAT IS HIS NAME AND HIS SON'S NAME.

Pr 30:4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what [is] his name, and what [is] his son's name, if thou canst tell?

 

 THEN HE DEMANDS THAT WE ALL CALL HIM BY HIS HEBREW NAME ALL TOGETHER.

Zep 3:9 For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.

 

 THE MOST HIGH THEN PROCLAIMS THAT HE DOESN'T HAVE MANY NAMES WHICH IS CONTRARY TO THE FALSE DOCTRINE OF MANY FALSE CHURCHES WHO SAY, "GOD HAS MANY NAMES," WHICH IS A LIE!

Zch 14:9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.

 THERE IS ONLY ONE NAME THAT CAN SAVE YOU!

Ac 4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

 

 THAT IS YAHAWAH BAHASHAM YAHAWASHI.

 

 

YAHAWAH

 

יהוה 

_____Strongs_____

H3068  YHWH  ya-ha-wah'

from H1961;

(the) self-Existent or Eternal; YAHAWAH (in english:Jehovah), ISRAELITE national name of God.

Compare H3050, H3069.


KING JAMES VERSION: Jehovah, the LORD, GOD.


Ex 6:3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by [the name of] God Almighty (AHLA SHADYA), but by my name YAHAWAH (wrongly translated as JEHOVAH) was I not known to them.

 

יה 

_____Strongs_____

H3050  YAH  yah

contraction for H3068, and meaning the same;

YAH (in english: Jah), the sacred name. Compare names in "-iah," "- jah."


KJV: Jah, the Lord, most vehement.

 

Ps 68:4 Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name YAH (JAH), and rejoice before him. 

 

 

THE HEBREW LETTER .........    י ............. "YA"

 

ACCORDING TO WIKIPEDIA AND THE HEBREW DICTIONARY THE HEBREW CHARACTER

 

י (Yud)When prefixed to a verb stem, indicates third person, future tense. (Number and gender depend on suffixes.) He will or They will.

 

ALSO ACCORDING TO WWW.BIBLEWHEEL.COM.....

 

The name of the tenth letter Yod (YAD) denotes a hand, the symbol of personal action, power, and control. When prefixed to a verb, it indicates the grammatical conjugation called the "third person masculine imperfect" which conveys the idea of continuous action, usually expressed as "he is doing," "he was doing," or "he will be doing" something. 

 

HERE ARE A FEW EXAMPLES IN THE SCRIPTURES OF THE HEBREW CHARACTER "YA"

 

ויאמר 

 THE ROOT OF THIS WORD IS AMAR, "אמר" , WHICH MEANS "TO SAY". 

 THE FIRST LETTER IS WA = AND, THE SECOND IS YA = HE, THEN AMAR = SAY. ALTOGETHER THE WORD SAYS "AND HE SAID".

 

ויבא 

 THE ROOT OF THIS WORD IS BA, "בא", WHICH MEANS "TO COME".

THE FIRST LETTER IS WA = AND, THE SECOND IS YA = HE, THEN LASTLY BA = COME. ALTOGETHER THE WORD SAYS "AND HE IS COMING"

 

SO, YA AS A PREFIX (IN THE BEGINNING OF A WORD) MEANS HE. 

 

_____Strongs_____

H559  'amar  aw-mar'

a primitive root;

to say (used with great latitude).


KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
_____Strongs_____

H559  'amar  aw-mar'

a primitive root;

to say (used with great latitude).


KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

 

_____Strongs_____

H559  'amar  aw-mar'

a primitive root;

to say (used with great latitude).


KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
_____Strongs_____

H559  'amar  aw-mar'

a primitive root;

to say (used with great latitude).


KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
_____Strongs_____

H559  'amar  aw-mar'

a primitive root;

to say (used with great latitude).


KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
_____Strongs_____

H559  'amar  aw-mar'

a primitive root;

to say (used with great latitude).


KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
_____Strongs_____

H559  'amar  aw-mar'

a primitive root;

to say (used with great latitude).


KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
YA AS A SUFFIX (AT THE END OF A WORD) MEANS.......
 

 

 _____Strongs_____

H2967.1  YA  ya

p.s.com.suffix I, me, my, mine, mine own, myself, our, us, for my sake, we

 

 WHEN SAYING THE FATHERS HOLY NAME, YAHAWAH, "YA" IS THE PREFIX MEANING "HE".

הוה

 

_____Strongs_____

H1933  HAWAH  ha-wah';


(compare H183, H1961) supposed to mean properly, to breathe; to be (in the sense of existence).

become, to get, have, hath, happen, was, come to pass, became, been, might, offer, shall, so, am


KJV: be, X have.

 

THE HEBREW WORD "HAWAH" MEANS "BE", "EXIST",  OR "AM".  WHEN YOU PUT "YA" AND "HAWAH" TOGETHER, YOU GET "YA" = HE, "HAWAH" = "BE", "EXIST", OR "AM"/"IS".

 

IN THE SCRIPTURE.....

Ex 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

Ex 3:15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this [is] my name for ever, and this [is] my memorial unto all generations.

 Ex 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.


Ex 3:15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this [is] my name for ever, and this [is] my memorial unto all generations.

THE MOST HIGH WOULD NOT REFER TO HIMSELF AS "HE BE", "HE IS", "HE AM", OR "HE EXISTS". HE SPEAKS IN THE FIRST PARTY FORMAT, SPEAKING ABOUT HIMSELF. HE GAVE THE MEANING AND DEFINITION OF HIS NAME FIRST TO MOSES (MASHA) "I AM THAT I AM" OR SIMPLY "I AM"/"I BE" / "I EXIST".

 

HOWEVER, HE TOLD MASHA IN VERSE 15 WHAT HIS NAME IS AND WHAT TO BE CALLED.

 

Ex 3:15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this [is] my name for ever, and this [is] my memorial unto all generations.

 Ex 3:15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this [is] my name for ever, and this [is] my memorial unto all generations.


 WHERE YOU SEE LORD IN THE VERSE IN HEBREW IS ....... 

ויאמר עוד אלהים 
אל־משה כה־תאמר
אל־בני ישראל יהוה
אלהי אבתיכם אלהי
אברהם אלהי יצחק
ואלהי יעקב שלחני
אליכם זה־שמי לעלם
וזה זכרי לדר דר׃

יהוה = YAHAWAH
 
PLUS HE ORDERED MASHA TO TELL THE CHILDREN OF ISRAEL TO CALL HIM YAHAWAH (HE IS/EXISTS/BE/AM). WHY? BECAUSE HE SAID SO.
 
Ro 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus?
Ro 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus?
Ro 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus?

 Ro 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus?
 
 
IT ONLY MAKES SENSE THAT SINCE HIS NAME MEANS "I AM"/"I BE".....THAT WE WOULD SAY "HE IS" / "HE EXIST" WHEN WE REFER TO HIM, BECAUSE WE ARE TALKING ABOUT HIM.
 
 
SIRACH (ECCLESIATICUS) 43:[26] By him the end of them hath prosperous success, and by his word all things consist.

[27] We may speak much, and yet come short: wherefore in sum, HE IS all.
[28] How shall we be able to magnify him? for HE IS great above all his works.
[29] YAHAWAH is terrible and very great, and marvellous is his power.
[30] When ye glorify the Lord, exalt him as much as ye can; for even yet will he far exceed: and when ye exalt him, put forth all your strength, and be not weary; for ye can never go far enough.
[31] Who hath seen him, that he might tell us? and who can magnify him as HE IS?
[32] There are yet hid greater things than these be, for we have seen but a few of his works.

[33] For YAHAWAH hath made all things; and to the godly hath he given wisdom. 


 

BAHASHAM

 

BA = COMING IN

בא 

 

_____Strongs_____

H935  BAAH'  ba



to go or come (in a wide variety of applications).


KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X  certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.

 

HA = THE

 

ה 

 _____Strongs_____

HI886.1 HA  ha

art. pref. : the, a, who, this, that, which, an, o, to day, he

 

SHAM = NAME

 

 שם

_____Strongs_____

H8034  SHAM  sham

(perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064);

name, a proper designation of a person, place, or thing

an appellation, as a mark or memorial of individuality; by implication honor, authority, character.

renown, fame, named, famous, infamous.

KJV: + base, (in-)fame(-ous), named(-d), renown, report.

 

 

YAHAWASHI

 

 

 

יהושע

 

_____Strongs_____

H3091  YAHAWASHI  ya-ha-wa-shi;

from H3068 and H3467;  He saves; YAHAWASHI (in english; Joshua),

the ISRAELITE leader. Compare H1954, H3442.

KJV: Jehoshua, Jehoshuah, Joshua, Jesus.

 

 

YAHAWASHI IS A COMPOUND NAME MEANING HE SAVES OR HE DELIVERS. 

 

 י

 YA

YA AS A PREFIX (IN THE BEGINNING OF A WORD) MEANS HE.  

 

 הושע

HAWASHI

 _____Strongs_____


H1954  Howshea`  ho-shay'-ah

from H3467;

deliverer; Hoshea, the name of five Israelites.


KJV: Hosea, Hoshea, Oshea.
H1954  Howshea`  ho-shay'-ah

from H3467;

deliverer; Hoshea, the name of five Israelites.


KJV: Hosea, Hoshea, Oshea.

H1954  Howshea`  ho-shay'-ah

from H3467;

deliverer; Hoshea, the name of five Israelites.


KJV: Hosea, Hoshea, Osh

 H1954 HAWASHI (In English HOSHEA) HA-WA-SHI

From H3467   Deliver,  Hoshea, also the name of five Israelites

 

KJV: Hosea, Hoshea, Oshea 

_____Strongs_____

H1954  Howshea`  ho-shay'-ah

from H3467;

deliverer; Hoshea, the name of five Israelites.


KJV: Hosea, Hoshea, Oshea.
_____Strongs_____

H1954  Howshea`  ho-shay'-ah

from H3467;

deliverer; Hoshea, the name of five Israelites.


KJV: Hosea, Hoshea, Oshea.
_____Strongs_____

H1954  Howshea`  ho-shay'-ah

from H3467;

deliverer; Hoshea, the name of five Israelites.


KJV: Hosea, Hoshea, Oshea.

 

 Mt 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

 

HIS NAME MEANS HE DELIVERS OR HE SAVES BECAUSE HE IS OUR REDEEMER, LORD, AND SAVIOUR. 

 

Zch 6:11 Then take silver and gold, and make crowns, and set [them] upon the head of Joshua (Joshua is the so-called English translation of YAHAWASHI) the son of Josedech, the high priest;

Zch 6:12 And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name [is] The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:

Zch 6:13 Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both

 

Jer 23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

Jer 23:6 In his days Judah shall be saved, and Israel shall dwell safely: and this [is] his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.

 

THE WORD HAWASHI (DELIVERER) COMES FROM THE HEBREW WORD YASHI. 

ישע 

 

_____Strongs_____

H3467  YASHI   ya-shai'


properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor, save, saved

KJV: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.

 

THE LETTER "J" IS AN ENGLISH LETTER WHICH WAS NOT CREATED UNTIL THE 1500'S THROUGH 1600'S.

 

WIKIPEDIA SAYS: In English J most commonly represents the affricate /dʒ/ (as in jet). In Old English the phoneme /dʒ/ was represented orthographically as cg or cȝ.[5] Under the influence of Old French, which had a similar phoneme deriving from Latin /j/, English scribes began to use i (later j) to represent word-initial /dʒ/ of Old English (for example, iest, later jest), while using dg elsewhere (for example, hedge).[5] Later many other uses of i (later j) were added in loan words from French and other languages (e.g. adjoin, junta). The first English-language book to make a clear distinction between i and j was published in 1634.[5] In loanwords such as raj, "J" may be pronounced /ʒ/ by some, but not all, speakers. In some such cases, including raj, Taj Mahal and others, the regular /dʒ/ is actually closer to the original sound of the foreign language, making this realization a hyperforeignism.[6] Occasionally J represents other sounds, as in Hallelujah which is pronounced the same as "Halleluyah" (See the Hebrew yud for more details).

 SO THE LETTER "J"  IS REALLY A REPLACEMENT / SUBSTITUTE FOR THE LETTER "Y"

 


 

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