NEGROES, LATINOS, AND NATIVE AMERICAN INDIANS
 ARE THE REAL HEBREW ISRAELITES BY HERITAGE AND BLOODLINES!!!!!!!!!!!!

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WE MUST CONTEND, DEBATE, STRIVE, DISPUTE, AND FIGHT FOR THE FAITH!

MANY PEOPLE REFUSE TO DEBATE THE SCRIPTURES SAYING, "WE DON'T SUPPOSE TO ARGUE THE BIBLE", OR " EVERYONE HAS THE RIGHT TO BELIEVE WHAT THEY WANT", AND, "YOU CAN'T FORCE YOUR BELIEFS ON OTHER PEOPLE.

HOWEVER, WHAT DOES THE SCRIPTURES SAY? WHAT EXAMPLES IS IN THE BIBLE ABOUT HOW RIGHTEOUS MEN OF THE LORD HANDLED THE SAME ISSUES?

WELL WHEN THE MESSIAH YAHAWASHI WENT INTO THE SYNAGOGUE AND SAW THEM SELLING MERCHANDISE HE GOT VERY ANGRY AND DROVE THEM OUT WITH A  VENGEANCE.


Jn 2:13 And the Jews' passover was at hand, and YAHAWASHI went up to Jerusalem,

Jn 2:14 And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting
:

SO FIRST HE WENT INTO THE TEMPLE AND OBSERVED THE BLASPHEMY GOING ON INSIDE AND STORMED OUT.

Jn 2:15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;

IT MUST OF AT LEAST TOOK A FEW MINUTES TO MAKE A WHIP OF SMALL CORDS AS HIS ANGER INCREASED THINKING OF HOW THEY WERE TREATING THE HOLY PLACE. HE THEN DROVE OUT ALL OF THEM AND THE ANIMALS AND OVERTURNED ALL THE TABLES, WHICH MUST HAVE TOOK SOME TIME.

Jn 2:16 And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.

THE MESSIAH SET A CLEAR PRECEDENCE OF THE SPIRIT WE MUST HAVE AS MEN OF THE LORD WHEN DEFENDING THE LAWS, STATUTES, AND COMMANDMENTS OF THE MOST HIGH YAHAWAH.

 

LET'S SEE WHAT OTHER SCRIPTURES WE CAN USE TO PRECEPT YAHAWASHI'S CONDUCT AND BEHAVIOR WITH.

 

Ju 1:3 . Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort [you] that ye should earnestly contend for the faith which was once delivered unto the saints.

WE MUST EARNESTLY CONTEND FOR THE FAITH

CONTEND

_____Strongs_____

G1864  epagonizomai  ep-ag-o-nid'-zom-ahee

from G1909 and G75;

to struggle for.


KJV: earnestly contend foreign.

_____Strongs_____

G75  agonizomai  ag-o-nid'-zom-ahee

from G73;

to struggle, literally (to compete for a prize), figuratively (to contend with an adversary), or genitive case (to endeavor to accomplish something).


KJV: fight, labor fervently, strive.

Ju 1:9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.


THE ANGELS CONTEND WITH SPIRITUAL SATAN ASS WE CONTEND WITH THE VARIOUS PEOPLE AND SPIRITS DOWN HERE.

Re 22:8 And I John saw these things, and heard [them]. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.


JOHN WAS MINISTERED TO BY AN ANGEL, AND WAS ABOUT TO WORSHIP HIM.

Re 22:9 Then saith he unto me, See [thou do it] not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

THE ANGEL STOPPED HIM AND SAID WE ARE CO-WORKERS, AND BROTHERS, WHICH LETS US KNOW THAT THE HEBREWS ARE THE ANGELS ON EARTH IN FLESH AND BLOOD, BROTHERS TO THE ANGELS IN THE SPIRIT REALM. THE ANGELS IN THE SPIRIT WORLD ARE ALSO PROPHETS AS WE ARE AND WE HAVE A SIMILAR JOB DESCRIPTIONS, WHICH IS TO CONTEND FOR THE FAITH AND TO DISPUTE AGAINST THE ENEMIES OF THE MOST HIGH YAHAWAH BAHASHAM YAHAWASHI.

Pr 28:4 . They that forsake the law praise the wicked: but such as keep the law contend with them.


ANYONE WHO SAYS WE DO NOT NEED TO FOLLOW THE LAW OR THE LAW IS DEAD CELEBRATES THE WICKED AND THE ENEMY OF THE MOST HIGH. BASICALLY, THEY CHOOSE THE SIDE OF THE DEVIL AND THE WICKED. HOWEVER, THOSE WHO KEEP THE LAW AND LOVE THE LAW, FIGHT AGAINST THEM AND CONTENDS FOR THE FAITH AND THE LAW.

Pr 25:9 Debate thy cause with thy neighbour [himself]; and discover not a secret to another:

DEBATE:

_____Strongs_____

H7378  riyb  reeb

or ruwb {roob};

a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend.


KJV: adversary, chide, complain, contend, debate, X ever, X lay wait, plead, rebuke, strive, X thoroughly.

FIGHT FOR YOUR CAUSE.

CAUSE:

_____Strongs_____

H7379  riyb  reeb

or rib {reeb};

from H7378; a contest (personal or legal).


KJV: + adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.

SO FIGHT OR DEFEND YOUR POSITION, YOUR CAUSE, YOUR DOCTRINE, WITH THY NEIGHBOR, WHICH IS YOUR BROTHER.

Pr 31:9 Open thy mouth, judge righteously, and plead the cause of the poor and needy.

PLEAD MEANS:

_____Strongs_____

H1777  diyn  deen

or (Gen. 6:3) duwn {doon};

a primitive root [comp. H113]; to rule; by impl. to judge (as umpire); also to strive (as at law).


KJV: contend, execute (judgment), judge, minister judgment, plead (the cause), at strife, strive.

SPEAK UP, TELL THE PEOPLE THE TRUTH AND PLEAD, CONTEND, STRIVE, AND TO FIGHT FOR THE TRUTH OF THE POOR AND THE NEEDY WHICH ARE THE HEBREW ISRAELITES.

Ps 82:1 . <<A Psalm of Asaph.>> God standeth in the congregation of the mighty; he judgeth among the gods.

GOD STANDS IN THE MIDDLE OF THE MIGHTY PEOPLE

Jl 2:27 And ye shall know that I [am] in the midst of Israel, and [that] I [am] the LORD your God, and none else: and my people shall never be ashamed.


HE DOES NOT STAND IN THE MIDDLE OF ANY OTHER GROUP OF PEOPLE. HE IS IN OUR MIDST.

Ps 82:2 How long will ye judge unjustly, and accept the persons of the wicked? Selah.

JUDGE MEANS:

_____Strongs_____

H8199  shaphat  shaw-fat'

a primitive root;

to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extension, to govern; passively, to litigate (literally or figuratively).


KJV: + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.

TO JUDGE, PRONOUNCE A SENTENCE FOR OR AGAINST, TO VINDICATE, TO LITIGATE WHICH ALSO MEANS:

Webster's Revised Unabridged Dictionary (1913)
(v. t.)
To make the subject of a lawsuit; to contest in law; to prosecute or defend by pleadings, exhibition of evidence, and judicial debate in a court; as, to litigate a cause.
 
(v. i.)
To carry on a suit by judicial process.
   
BASICALLY IT MEANS TO CONTEND, OR DEFEND, OR DEBATE ETC...

SO WE HAVE BEEN IN THE PAST, BEFORE WE CAME INTO THIS TRUTH, JUDGING AND DEFENDING AND DEBATING WRONGLY AND UNFAIRLY. NOT TO MENTION, WE HAVE ALSO BEEN ACCEPTING THE PEOPLE WHO ARE THE WICKED. THE SO CALLED CAUCASIAN, THE REST OF THE HEATHEN NATIONS, AND THE 2/3rd's OF OUR OWN PEOPLE.

Ps 82:3 Defend the poor and fatherless: do justice to the afflicted and needy.

TO DEFEND IS ALSO:

_____Strongs_____

H8199  shaphat  shaw-fat'

a primitive root;

to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively).


KJV: + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.

SO THAT IS ALSO TO CONTEND, DEBATE, AND FIGHT FOR THE RIGHTS OF OUR PEOPLE WHO ARE THE HEBREW ISRAELITES. WE ARE THE POOR AND THE FATHERLESS AND THE AFFLICTED AND NEEDY.

Lam 5:1 . Remember, O LORD, what is come upon us: consider, and behold our reproach.


OH YAHAWAH, DON'T FORGET US, YOUR CHILDREN OF ISRAEL AND THE PUNISHMENT AND THE CONDITION OF SLAVERY THAT HAS COME UPON US. THINK ABOUT AND REMEMBER OUR SHAME.

Lam 5:2 Our inheritance is turned to strangers, our houses to aliens.


OUR LANDS AND OUR PEOPLES IS GIVEN TO FOREIGNERS AND OUR HOUSES AND ORIGINAL POSSESSIONS ARE GIVEN TO ANOTHER PEOPLE.

Lam 5:3 We are orphans and fatherless, our mothers [are] as widows.


THE REAL HEBREW ISRAELITES ARE WITHOUT KNOWLEDGE OF WHO THERE REAL FATHER IS, WHICH IS YAHAWAH. WE DON'T KNOW OUR NATIVE LANDS AND OUR FORE FATHERS ABRAHAM, ISAAC, AND JACOB, HENCE MAKING US ORPHANS AND FATHERLESS.  NOT TO MENTION, OUR MOTHERS ARE AS WIDOWS, BECAUSE THE gods THEY WORSHIP DON'T EXIST, MEANING THEY ARE DEAD OR NONEXISTENT. OUR PEOPLE ARE MARRIED TO A DEAD MAN MEANING THEY ARE WIDOWS.

SINCE WE ARE IN THIS CONDITION, WE MUST PLEAD, AND DEFEND, AND FIGHT FOR THEIR CAUSE, BECAUSE NO ONE ELSE IS AND IT IS OUR JOB AS PEOPLE OF ISRAEL AND PEOPLE OF THE MOST HIGH.

Ps 82:4 Deliver the poor and needy: rid [them] out of the hand of the wicked.


DELIVER MEANS:

_____Strongs_____

H6403  palat  paw-lat'

a primitive root;

to slip out, i.e. escape; causatively, to deliver.


KJV: calve, carry away safe, deliver, (cause to) escape.

TO HELP ESCAPE AND DELIVER SAFELY AWAY FROM DANGER.

AND RID THEM MEANS:

_____Strongs_____

H5337  natsal  naw-tsal'

a primitive root;

to snatch away, whether in a good or a bad sense.


KJV: X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).

TO DEFEND, RESCUE, DELIVER, THEM OUT OF THE HANDS OF THE WICKED CAUCASIAN, HEATHEN NATIONS, AND THE 2/3rd's.

Ps 82:5 They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.


WE MUST DEFEND AND DEBATE OUR CAUSE BECAUSE THEY DO NOT HAVE A CLUE WHO WE ARE AND ARE THE LOST SHEEP OF ISRAEL.

Isa 1:3 The ox knoweth his owner, and the ass his master's crib: [but] Israel doth not know, my people doth not consider.

THE REAL HEBREW ISRAELITES, (THE BLACKS/NEGRO, LATINO, AND NATIVE AMERICAN INDIAN) HAVE NO CLUE THEY ARE THE REAL HEBREW ISRAELITES.

Ps 82:6 . I have said, Ye [are] gods; and all of you [are] children of the most High.

GODS MEANS:

_____Strongs_____

H430  'elohiym  el-o-heem' = AHLAHAYAM

plural of H433;

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.


KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.

AHLAHAYAM= ANGELS, GODS, POWERS OF THE LIVING YAHAWAH.

THE REAL HEBREWS ARE THE ANGELIC CHILDREN OF YAHAWAH.

Ps 82:7 But ye shall die like men, and fall like one of the princes.


HIS CHILDREN ARE IN HUMAN BODIES AND WILL DIE LIKE MEN AND SUFFER AND FALL LIKE THE PRINCES OF THE EARTH.

Ps 82:8 Arise, O God, judge the earth: for thou shalt inherit all nations.

GOD HERE IS :

_____Strongs_____

H430  'elohiym  el-o-heem'

plural of H433;

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.


KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.

THE HEBREW ISRAELITES....

SO ARISE MEN OF ISRAEL...AND  JUDGE THE EARTH

THAT JUDGE MEANS:

_____Strongs_____

H8199  shaphat  shaw-fat'

a primitive root;

to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively).


KJV: + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.

THAT IS TELLING OUR PEOPLE TO CONTEND AGAINST THE WHOLE ENTIRE PLANET...THE PLANET EARTH...BECAUSE THE WHOLE EARTH WILL BE OUR POSSESSION AND INHERITANCE.

Ac 19:26 Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

_____Strongs_____

G3982  peitho  pi'-tho

a primary verb;

to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty).


KJV: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.

CONVINCE MEANS:

Webster's Revised Unabridged Dictionary (1913)
(v. t.)
To prove guilty; to convict.
 
(v. t.)
To overpower; to overcome; to subdue or master.
 
(v. t.)
To overcome by argument; to force to yield assent to truth; to satisfy by proof.
 
(v. t.)
To confute; to prove the fallacy of.

PAUL USED PERSUASION, WHICH MEANS HE CONVINCED OTHERS BY ARGUING HIS DOCTRINE AND CAUSED PEOPLE TO YIELD TO HIS TEACHING. HE DEBATED HIS CAUSE.

Ac 17:16 . Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

Ac 17:17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

DISPUTE MEANS:

_____Strongs_____

G1256  dialegomai  dee-al-eg'-om-ahee

middle voice from G1223 and G3004;

to say thoroughly, i.e. discuss (in argument or exhortation).


KJV: dispute, preach (unto), reason (with), speak.

Webster's Revised Unabridged Dictionary (1913)
(v. t.)
To struggle against; to resist.
 
(v. t.)
To strive or contend about; to contest.
 
(v. t.)
To oppose by argument or assertion; to attempt to overthrow; to controvert; to express dissent or opposition to; to call in question; to deny the truth or validity of; as, to dispute assertions or arguments.
 
(v. t.)
To make a subject of disputation; to argue pro and con; to discuss.
 
(v. i.)
Verbal controversy; contest by opposing argument or expression of opposing views or claims; controversial discussion; altercation; debate.
 
(v. i.)
To contend in argument; to argue against something maintained, upheld, or claimed, by another; to discuss; to reason; to debate; to altercate; to wrangle.
 
(v. i.)
Contest; struggle; quarrel.

Tit 3:8 [This is] a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

_____Strongs_____

G1226  diabebaioomai  dee-ab-eb-ahee-o'-om-ahee

middle voice of a compound of G1223 and G950;

to confirm thoroughly (by words), i.e. asseverate.


KJV: affirm constantly.

WE SHOULD AFFIRM AND STATE OUR CLAIM AND DEFEND IT CONSTANTLY WHICH ALSO IS DEBATING THY CAUSE.

1Th 2:1 . For yourselves, brethren, know our entrance in unto you, that it was not in vain:

1Th 2:2 But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.


THEY HAD TO TEACH THE GOSPEL AND SUFFER SHAMEFULLY BUT YET WITH BOLDNESS DID THEY TEACH WITH MUCH CONTENTION, WHICH IS FIGHTING, ARGUING, DEBATING, AND WITH GREAT STRUGGLE.

Lv 19:17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

REBUKE MEANS:

_____Strongs_____

H3198  yakach  yaw-kahh'

a primitive root;

to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict.


KJV: appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.

THEREFORE, WE SHOULD NOT HATE OUR OWN PEOPLE THE HEBREW ISRAELITES IN OUR HEARTS, WHICH IS OUR MIND. IF WE HAVE AN ISSUE WITH ONE ANOTHER WE SHOULD CORRECT, OR ARGUE, OR REBUKE, OR DISPUTE WITH THEM TO TRY AND STOP THEM FROM SINNING.

Pr 24:24 He that saith unto the wicked, Thou [art] righteous; him shall the people curse, nations shall abhor him:

HE THAT LETS THE WICKED SLIDE AND SAY THE WICKED IS GOOD, THE PEOPLE WILL CURSE AND HATE HIM.

Pr 24:25 But to them that rebuke [him] shall be delight, and a good blessing shall come upon them.


THOSE THAT REBUKE THE WICKED OR THE SINNERS WILL RECEIVE A BLESSING FROM THE MOST HIGH.

Pr 27:5 . Open rebuke [is] better than secret love.


_____Strongs_____

H8433  towkechah  to-kay-khaw'

and towkachath {to-kakh'-ath};

from H3198; chastisement; figuratively (by words) correction, refutation, proof (even in defence).


KJV: argument, X chastened, correction, reasoning, rebuke, reproof, X be (often) reproved.

OPENLY CHASTISEMENT IS OPENLY ARGUING, REBUKING, AND REFUTING THE ISSUE AT HAND TO CAUSE CORRECTION UNTO THE  LAW.

1Ti 5:20 Them that sin rebuke before all, that others also may fear.

_____Strongs_____

G1651  elegcho  el-eng'-kho

of uncertain affinity;

to confute, admonish.


KJV: convict, convince, tell a fault, rebuke, reprove.

Webster's Revised Unabridged Dictionary (1913)
(v. t.)
To overwhelm by argument; to refute conclusively; to prove or show to be false or defective; to overcome; to silence.
   
THEM THAT ARE CONTRARY TO THE LAW WE MUST REBUKE AND ARGUE THEM DOWN INTO SUBMISSION UNTO THE LAW OPENLY BEFORE ALL.

Ti 1:9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.


WE SUPPOSED TO HOLD FAST THE SOUND DOCTRINE OF THE MOST HIGH AND TO BE ABLE TO CONVINCE THE DISPUTERS

GAINSAYERS MEANS:

_____Strongs_____

G483  antilego  an-til'-eg-o

from G473 and G3004;

to dispute, refuse.

KJV: answer again, contradict, deny, gainsay(-er), speak against.

WE DISPUTE AGAINST THE DISPUTERS.

Ti 1:10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

Ti 1:11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.


HOW DO YOU STOP A WICKED PERSON'S MOUTH? WITH CONVINCING THEM OF THEIR ERROR AND DEBATING THE CAUSE OF THE MOST HIGH.

Ti 2:15 . These things speak, and exhort, and rebuke with all authority. Let no man despise thee.


THAT EXHORT IS ALSO TO CONFUTE OR CONVINCE WHICH IS DEBATING AND ARGUING YOUR RIGHTEOUS CAUSE WITH ALL AUTHORITY, LETTING NO MAN HAVE ANYTHING ELSE THEY CAN SAY BECAUSE YOUR DOCTRINE IS SOUND.

Ne 13:17 Then I contended with the nobles of Judah, and said unto them, What evil thing [is] this that ye do, and profane the sabbath day?

WHEN THE PEOPLE OF THE MOST HIGH WERE PROFANING THE SABBATH, NEHEMIAH WENT AND FOUGHT AGAINST THEM ABOUT THE LAW. HE CONTENDED HE STROVE, HE ARGUED AND HE EVEN THREATENED.

Ne 13:21 Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do [so] again, I will lay hands on you. From that time forth came they no [more] on the sabbath.


TESTIFIED MEANS:

_____Strongs_____

H5749  `uwd  ood

a primitive root;

to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication).


KJV: admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, (bear, call to, give, take to) witness.

HE PROTESTED AND ARGUED AND THREATENED PEOPLE TO OBEY THE LAWS OF THE MOST HIGH.

Ne 13:23 . In those days also saw I Jews [that] had married wives of Ashdod, of Ammon, [and] of Moab:


SO HEBREW WAS BREAKING THE LAW BY MARRYING FOREIGNERS AS A PRIMARY WIFE VERSUS THEM BEING A CONCUBINE SECONDARY WIFE, WHICH WAS AGAINST THE LAWS. ASHDOD WAS SOME CANAANITE (FROM MODERN DAY AFRICA), AMMON WAS JAPANESE, AND MOAB WAS CHINESE WOMEN.

Ne 13:24 And their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.


LEARN NOT THE WAY OF THE HEATHENS IS A LAW IN JEREMIAH 10:2.  OUR PEOPLE HAD CHILDREN BY THE HEATHENS AND OUR HEBREW CHILDREN DIDN'T SPEAK FULL HEBREW OR FOLLOWED OUR LAWS, CUSTOMS, AND WAYS. SO,........

Ne 13:25 And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, [saying], Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.


NEHEMIAH CONTENDED AND CURSED THEM AND FOUGHT THEM AND EVEN PULLED SOME OF THEIR HAIR OUT TO DEFEND AND DEBATE HIS CAUSE IN KEEPING THE LAWS OF YAHAWAH.

Ac 18:4 And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

HE REASONED WHICH IS ARGUED AND DISPUTED IN THE SYNAGOGUES EVERY SABBATH PERSUADING AND CONVINCING THE HEBREWS OF THE TRUE LAWS OF THE MOST HIGH.

NOTE: THE GREEKS ARE HEBREWS WHO LIVED IN GREECE OR WAS FROM GREECE AND SPOKE IN GREEK AND FOLLOWED GREEK CUSTOMS OR WAYS.

_____Strongs_____

G1675  Hellenistes  hel-lay-nis-tace'

from a derivative of G1672;

a Hellenist or Greek-speaking Jew.


KJV: Grecian.

Ac 19:8 . And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.


ALL THE MEN OF THE LORD WOULD DISPUTE AND DEBATE THE WORDS OF THE MOST HIGH TO TEACH AND EDIFY THE PEOPLE OF THEIR LAWS AND COMMANDMENTS OF YAHAWAH.

Ho 12:10 I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.


THE MOST HIGH SPEAKS ONLY THROUGH THE MEN OF THE LORD.

Mk 9:33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

Mk 9:34 But they held their peace: for by the way they had disputed among themselves, who [should be] the greatest.


EVEN THE MEN OF THE MOST HIGH DISPUTED AMONG THEMSELVES ON VARIOUS ISSUES.

Ac 15:36 . And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, [and see] how they do.

Ac 15:37 And Barnabas determined to take with them John, whose surname was Mark.

Ac 15:38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.

Ac 15:39 And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;


PAUL AND BARNABAS CONTENDED SO SHARPLY WITH EACH OTHER THAT THEY HAD TO GO SEPERATE WAYS. PAUL WAS MAD JOHN (MARK) DIDN'T STAY ON AND DO THE MINISTRY IN ACTS 13:13, AND BARNABAS WAS MORE FORGIVING. NEVERTHELESS THEY PARTED WAYS.

Ac 15:40 And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.

Ac 15:41 And he went through Syria and Cilicia, confirming the churches.


THE MEN OF THE LORD ARE LIONS OF GOD AND PART OF OUR JOB DESCRIPTION IS TO DISPUTE, CONTEND AND FIGHT FOR THE FAITH AGAINST ALL PEOPLE TO TELL THE WILL OF YAHAWAH.

Re 3:19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.

THOSE WHO THE MOST HIGH LOVES, HE REBUKES, FUSSES, DISPUTES, CONFUTES, ADMONISHES, REPROVES, CONVINCES, AND DEBATES HIS CAUSE WITH THE PEOPLE THROUGH THE PROPHETS.

Isa 3:13 The LORD standeth up to plead, and standeth to judge the people.

PLEAD MEANS:

_____Strongs_____

H7378  riyb  reeb

or ruwb {roob};

a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend.


KJV: adversary, chide, complain, contend, debate, X ever, X lay wait, plead, rebuke, strive, X thoroughly.

THE MOST HIGH HIMSELF, THROUGH THE MEN OF THE LORD CONTENDS, GRAPPLES, WRESTLES, WRANGLES, AND PLEADS FOR HIS PEOPLE.

AND JUDGE MEANS:

_____Strongs_____

H1777  diyn  deen

or (Gen. 6:3) duwn {doon};

a primitive root [comp. H113]; to rule; by impl. to judge (as umpire); also to strive (as at law).


KJV: contend, execute (judgment), judge, minister judgment, plead (the cause), at strife, strive.

HE STRIVES, CONTENDS, FIGHTS AT THE LAW WITH HIS PEOPLE.

Isa 3:14 The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor [is] in your houses.

MEANING HE USES THE PROPHETS AND MEN OF THE LORD TO PLEAD HIS CASE, WHICH IS THE LAWS, STATUTES, AND COMMANDMENTS OF THE BIBLE, HIS HOLY WORD.

Ro 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

 OUR FOREFATHERS AND MEN OF THE LORD THE PROPHETS, CONTENDED, DISPUTED, STROVE, FOUGHT, PLEADED, ARGUED, AND CONVINCED MANY PEOPLE TO FOLLOW THE LAWS, STATUTES, AND COMMANDMENTS OF YAHAWAH. WE SUPPOSE TO LEARN FROM THEIR EXAMPLE AND DO THE SAME.

 

WE MUST CONTEND FOR THE FAITH.

 

MORE PRECEPTS OF CONTENDING FOR THE FAITH

 AV Phl 1:12 . But I would ye should understand, brethren, that the things [which happened] unto me have fallen out rather unto the furtherance of the gospel;

AV Phl 1:13 So that my bonds in Christ are manifest in all the palace, and in all other [places];

AV Phl 1:14 And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.

AV Phl 1:15 Some indeed preach Christ even of envy and strife; and some also of good will:

AV Phl 1:16 The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:

AV Phl 1:17 But the other of love, knowing that I am set for the defence of the gospel.

AV Phl 1:27 . Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

AV Phl 1:28 And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

AV Phl 1:29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

AV Phl 1:30 Having the same conflict which ye saw in me, and now hear [to be] in me.

AV Mt 18:15 . Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

AV Mt 18:16 But if he will not hear [thee, then] take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

AV Mt 18:17 And if he shall neglect to hear them, tell [it] unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

AV Isa 58:1 . Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.

AV Ezk 3:4 And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.

AV Ezk 3:5 For thou [art] not sent to a people of a strange speech and of an hard language, [but] to the house of Israel;

AV Ezk 3:6 Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.

AV Ezk 3:7 But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel [are] impudent and hardhearted.

AV Ezk 3:8 Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.

AV Ezk 3:9 As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they [be] a rebellious house.

AV Ezk 3:10 Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.

AV Ezk 3:11 And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord GOD; whether they will hear, or whether they will forbear.

AV 1Pt 3:15 But sanctify the Lord God in your hearts: and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

AV Ps 119:46 I will speak of thy testimonies also before kings, and will not be ashamed.

AV 2Ti 4:1 . I charge [thee] therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

AV 2Ti 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

AV 2Ti 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

AV 2Ti 4:4 And they shall turn away [their] ears from the truth, and shall be turned unto fables.

AV 2Ti 4:5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

AV Pr 22:21 That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?

AV Isa 50:1 . Thus saith the LORD, Where [is] the bill of your mother's divorcement, whom I have put away? or which of my creditors [is it] to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.

AV Isa 50:2 Wherefore, when I came, [was there] no man? when I called, [was there] none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because [there is] no water, and dieth for thirst.

AV Isa 50:3 I clothe the heavens with blackness, and I make sackcloth their covering.

AV Isa 50:4 . The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to [him that is] weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

AV Isa 50:5 The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.

AV Isa 50:6 I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

AV Isa 50:7 For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.

AV Isa 50:8 [He is] near that justifieth me; who will contend with me? let us stand together: who [is] mine adversary? let him come near to me.

AV Isa 50:9 Behold, the Lord GOD will help me; who [is] he [that] shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.

AV Isa 50:10 . Who [is] among you that feareth the LORD, that obeyeth the voice of his servant, that walketh [in] darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.

AV Isa 50:11 Behold, all ye that kindle a fire, that compass [yourselves] about with sparks: walk in the light of your fire, and in the sparks [that] ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.

AV Eph 5:11 And have no fellowship with the unfruitful works of darkness, but rather reprove [them].

AV Eph 5:12 For it is a shame even to speak of those things which are done of them in secret.

AV Eph 5:13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.

AV Jer 18:11 . Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.

AV Jer 18:12 And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.

AV Jer 18:13 Therefore thus saith the LORD; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing.

AV Jer 18:14 Will [a man] leave the snow of Lebanon [which cometh] from the rock of the field? [or] shall the cold flowing waters that come from another place be forsaken?

AV Jer 18:15 Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways [from] the ancient paths, to walk in paths, [in] a way not cast up;

AV Jer 18:16 To make their land desolate, [and] a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head.

AV Jer 18:17 I will scatter them as with an east wind before the enemy; I will shew them the back, and not the face, in the day of their calamity.

AV Mic 6:1 . Hear ye now what the LORD saith; Arise, contend thou before the mountains, and let the hills hear thy voice.

AV Mic 6:2 Hear ye, O mountains, the LORD'S controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.

AV Mic 6:3 O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.

AV Mic 6:4 For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.

AV Mic 6:5 O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD.

AV Mic 6:6 . Wherewith shall I come before the LORD, [and] bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?

AV Mic 6:7 Will the LORD be pleased with thousands of rams, [or] with ten thousands of rivers of oil? shall I give my firstborn [for] my transgression, the fruit of my body [for] the sin of my soul?

AV Mic 6:8 He hath shewed thee, O man, what [is] good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

AV Mic 6:9 . The LORD'S voice crieth unto the city, and [the man of] wisdom shall see thy name: hear ye the rod, and who hath appointed it.

AV Mt 18:7 . Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

AV Ec 10:4 . If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

AV Ec 10:5 There is an evil [which] I have seen under the sun, as an error [which] proceedeth from the ruler:

AV Ec 10:6 Folly is set in great dignity, and the rich sit in low place.

AV Ec 10:7 I have seen servants upon horses, and princes walking as servants upon the earth.

AV Ro 12:19 Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.

AV 2C 11:6 But though [I be] rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.

AV Jdg 5:23 Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.

AV Isa 29:21 That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

AV Isa 29:20 For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

AV Isa 29:21 That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

AV Ec 7:7 . Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

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